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The good people are silent
By Ari Shavit
Haarez
It will be difficult to forget this silence. For several months now, on
almost a daily basis, Israeli citizens who live beyond the Green
Line are being murdered by the historic allies of the Israeli peace
movement, yet that movement is silent. Here and there its
members might mumble a word or two expressing their
condolences. Here and there they might make a weak-kneed
appeal to Palestinian Authority Chairman Yasser Arafat. However,
essentially, they are silent. In the deepest sense, they are silent.
They see their allies shooting at point-blank range at Israelis and
yet they are silent.
Nor is it just the Israeli peace movement that is silent. Silence is
also being observed by Israeli human rights groups. These human
rights groups have taught Israelis for years that every drop of
human blood is precious and that one must not distinguish
between the blood of one group of human beings and another. Yet,
the good people who are members of these human rights groups
are proving day in and day out that they find no problem making
such distinctions.
For years, Israeli human rights groups have reported - and they are
to be commended for having done so - every act of injustice
committed at every Israeli roadblock in the territories. Yet these
same human rights groups have not seen fit to publish even one
comprehensive report on the blood-soaked closure that has been
imposed for the past nine months on the residents of some 150
Israeli communities.
In their press releases and in their appeals to international
agencies, these groups have never mentioned even one name of
any of the Israeli citizens whose bodies have been fatally riddled
with bullets on their way home. The members of the Israeli human
rights groups can find no place in their heart for any description of
even one instance in which Jews have been killed on the highway
by the special killing squads of the Palestinian dictatorship.
Apparently, in the eyes of the members of these human rights
groups, the lives of Israelis living beyond the Green Line are not as
precious as the lives of the Palestinians living there. In their eyes,
the Israelis who live beyond the Green Line are persons who have
no human rights - persons who are both nameless and faceless.
Nor is it just the Israeli human rights groups that are silent. Silence
is also being observed by Israeli intellectuals and by the majority of
the columnists in the nation's newspapers. Silence is being
observed by those who - justifiably - condemned the blowing-up of
Palestinian houses, and silence is being observed by those who -
justifiably - condemned the administrative detentions. Silence is
being observed by those who had sufficient courage, in the past, to
reveal the true nature of the evil committed by Israelis but who
today do not have sufficient courage to reveal the true nature of the
evil committed by Palestinians as well.
Silence is being observed by those who talked ad nauseum about
the Other without bothering to consider that, sometimes, the Other
can also be a 16-year-old boy from Homesh or a mother of six from
Neveh Tzuf. Silence is being observed by those who have spoken
here for an entire generation of the principle of universal justice
without understanding that universal justice today requires all
decent human beings to stand up for those who are being shot at,
to stand up for them without asking questions or getting into
philosophical arguments. To stand up without hesitation in order to
protest the attempt being made right before the eyes of all Israelis
to conduct a violent ethnic cleansing process on the West Bank.
To stand up publicly to protest the attempt being made by
Palestinian chauvinism to execute mothers and fathers and little
children in order to drive from their homes a population of a quarter
of a million Israeli citizens.
The Israeli citizens living beyond the Green Line are not naive
human beings. They set up their homes there after having been
warned of the dangers. They set up their homes there as they
attempted to impose their own particular outlook on all of Israeli
society and as they chose to ignore the needs and rights of their
Palestinian neighbors. However, what the Israeli citizens living
beyond the Green Line have done cannot in any way justify the
idea that their blood is cheap and cannot in any way justify the
continuing silence that is indirectly promoting the idea that their
blood is cheap.
Since that is what is being produced by this silence, it is an
unforgivable silence. It is a blood-chilling silence and it raises the
question whether what has been marketed here for the past few
decades as humanist liberalism was really what it purported to be;
whether what has been presented here as the hallowed value of
universalism was not in fact only an extremely particularist value
that was intended to serve the specific needs of a specific cult of
enlightened human beings.
However, what is most disturbing is that this silence prompts many
to suspect that the silence of the silent ones is no coincidence, to
suspect that their silence is somehow linked to the fact that it is
their secret political dream to see the Settler Other simply
evaporate. To get up one morning and to discover that the hated
Settler Other has quite simply vanished.
However, this massive silence not only arouses moral disgust, it is
also destructive from the political standpoint for all those who
believe that, after all the shooting is over and done with, Israelis
will
have no other alternative but to conduct a heart-wrenching debate
over the future of the settlements and ultimately to call upon a
significant segment of the settlers to return to the soil of the
sovereign Israeli home.
After all, there are those who understand that, within a short while,
they will have to stand up before Israeli citizens and to demand that
they tear themselves from everything that they have built. It is
precisely those with this kind of awareness who should realize that
such a demand can be made only in the name of Israeli solidarity.
And it is this very Israeli solidarity that is being undermined by the
present silence.
Thus, in the final analysis, all those who are not prepared to stand
shoulder to shoulder with their partners in Israeli democracy and
who are not prepared to publicly demand that the Palestinians stop
murdering those partners will lose their moral right and their
political ability to demand that those partners obey, at some point
in the future, the authority of that Israeli democracy. All those who
are not prepared to do those two things will also lose their moral
right and their political ability to call themselves moral individuals
who believe in both human rights and peace.
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